
You know lah, Singaporeans like to boast about our rojak society. Five races, ten religions, fifty types of chicken rice, all living together mostly peacefully. But this year, something's been tasting sour in our multicultural stew. Our places of worship, usually sanctuaries of peace, have suddenly become security hotspots, making even the most optimistic among us go 'aiyah, why like that?'
Let's talk real talk. When a teenager plans Christchurch style attacks on five mosques, complete with kill counts and suicide plans, it's not just alarming. It's existential. This 17 year old boy with radical YouTube playlists wanted to replicate New Zealand's darkest day right here in Jurong West and Queenstown. The Internal Security Department stopped him in April, but the psychic scar remains. Suddenly, Friday prayers feel different for our Muslim brothers and sisters.
Then came September's 'halal BaBi chop' saga. Someone thought it clever to mail pork to mosques, with one poor uncle ending up at KTPH for breathlessness. Not funny lah. Whether it's racially motivated mischief or genuine hate, when you weaponise dietary taboos against places of worship, you're not just breaking laws. You're breaking trust.
Even our Jewish community isn't spared. Toilets in international schools scribbled with anti Israel curses. A skullcap wearing man heckled with 'Free Palestine' shouts near Waterloo Street synagogue. These incidents mirror global tensions, yes? But when imported conflicts start graffitiing our local realities, we must ask. Are we becoming someone else's battleground?
Now this week's drama at St Joseph's Church. Bukit Timah Mass cancelled because of some 'harmless' suspicious package. Second time this year our emergency protocols get tested. SAF bomb squads rolling up to holy sites isn't the kind of interagency cooperation we celebrate, can or not?
Yet for all the anxiety, there's hope in how we respond. Look at how Masjid An Nur immediately held interfaith dialogues after the pork incident. See how Rabbi Mordechai Abergel called for calm rather than condemnation. Notice how Archbishop William Goh shared condolences during Ramadan. These aren't publicity stunts. They're muscle memory from decades of relationship building.
Our Home Affairs Minister K Shanmugam keeps reminding us. Places of worship shouldn't become fortresses. True lah. Could you imagine needing bag checks before entering the Kwan Im Thong Hood Cho Temple? Metal detectors at Sri Srinivasa Perumal? That's dystopian kopitiam talk. But given 2025's incidents, security upgrades seem inevitable. The real question is whether we can balance safety with accessibility, vigilance without paranoia.
Beyond hardware upgrades lies the human firewall. Since 2015, ISD nabbed 17 under 20 year olds radicalised online. Nine wanted to attack locally. As digital natives, they're not joining militant groups. They're downloading manifestos from dark web forums and gaming chat rooms. Scarier still, the ISD warns far right extremism is trending among youths. Makes you wonder. Are our kids spending too much time with Andrew Tate podcasts and not enough with their P6 R.E. textbooks?
But before we panic, remember our advantages. Unlike Malaysia's occasional temple demolitions or Indonesia's sectarian flare ups, Singapore's interfaith infrastructure remains robust. Our Presidential Council for Religious Harmony actually has teeth. Our Maintenance of Religious Harmony Act gets updated faster than hawker center cleaning schedules. Most importantly, ordinary Singaporeans still care.
During Thaipusam last year, I saw Malay uncles helping Indian devotees carry kavadis. At Kong Meng San Phor Kark See Monastery, Christian volunteers served drinks during Vesak Day. These daily acts of grace don't make headlines, but they're our real social immunity.
Coordination matters too. When the St Joseph's Church scare happened, police, SAF and grassroots leaders synchronized responses within hours. Religious groups activated their emergency networks before the official alerts went out. This isn't bureaucracy working. It's society working through bureaucracy.
Still, we can't be complacent. Radicalisation vectors keep evolving. Foreign disinformation campaigns target our religious fault lines. Even well meaning activists sometimes amplify overseas conflicts at the expense of local harmony. Remember, when Gaza burns, Singapore doesn't need to smell smoke. Our solidarity should express through charity, not hashtag warfare.
So where does this leave us? Cautiously optimistic, perhaps. Like that time you order nasi lemak and finding the ikan bilis a bit stale, but the sambal still kicks. Our social fabric remains strong, just needing some timely repairs.
The government's doubling down on community policing programs. Mosques are running youth counter radicalisation workshops. Churches and temples are sharing security consultants. It's not perfect, but seeing Wat Ananda Metyarama's monks exchange CCTV installation tips with Masjid Sultan's administrators? That's peak Singapore right there.
Ultimately, our greatest defence isn't surveillance or laws, though those help. It's that unspoken Singapura contract. The deal where my children learn about Hari Raya and Deepavali before they know multiplication tables. Where your holy days become my public holidays. Where we can dislike each other's politics but still share curry from the same pot.
PM Lee once called religious harmony 'a precious but fragile vase'. In 2025, that vase got some new hairline cracks. But the hands holding it remain steady. More hands, actually. Younger hands from all faiths joining the grip. So yes, report suspicious packages. Stay vigilant. But also keep visiting that Hindu temple during prayer times. Attend your Muslim colleague's Ramadan breaking fast event. Greet your Buddhist neighbours during Vesak lantern displays.
The threats are real, but so is our determination. After all, what's Singapore's national religion really? Pragmatism with soul. Prosperity with compassion. And above all, teh tarik sweetened with togetherness. One sip at a time, slowly repaired.
By Jun Wei Tan